Showing posts with label Weavers. Show all posts
Showing posts with label Weavers. Show all posts

Friday, 27 August 2021

W - Weavers

I have known for quite a while about the Weavers in my mother's family who left Belgium as Huguenots and settled in Spitalfields in London in the late 16th century.

What I hadn't fully realised is that the silk industry was operating in other centres outside London. Some of these centres of industry were due to the arrival of the Huguenot refugees. Others came later, in the late 18th century as employers in London looked for ways to evade the regulations of the Spitalfields Acts. Silk mills could be found in a number of counties,  Somerset, Wiltshire and Hampshire to name a few.

The silk industry comprised many parts including the import of the raw threads, creation of dyes, designs and the cloth itself, then there were also mercers and exporters of the finished article. There were several mills in Hampshire including at Overton and Whitchurch. The Whitchurch Mill has been restored and is a working mill today, open to visitors and tourists. William Maddick took over the Whitchurch Mill and converted it to weave silk in the early 19th century. He was a successful silk manufacturer from Spitalfields. He may have known other people in the industry in Hampshire before he arrived.

There are streets in existence today in Andover named Spindle, Silkweavers which provide clues to past industry there. The family of my great great great grandmother Mary Hammond were silk workers in Andover. In the 1841 census both Mary and her mother are listed as Silk Weavers. The work was hard, unhealthy and poorly paid and they mostly worked from home, the loom taking up a large portion of space there.

Andover had grown with the wool trade and was one of the smaller towns where a thriving community of silkweavers became established. Mary's father John, was recorded as a weaver on the marriage certificates for some of her siblings. Mary had nine brothers and sisters and at least seven of them are recorded at some stage as weavers. England at this time, early 19th century, was facing some unrest. Age old methods were changing on the land and through industralisation. The early years of the century and the war with Napolean made imports difficult and pushed up the prices of food. New machinery meant less men were required to work the land, and for the weavers the larger mechanised looms were too large to have in their homes and could produce silk more quickly than those working at home.

On 20 November 1830 about 300 labourers marched into Andover demanding better pay and conditions for farm workers. They destroyed a large amount of property at an iron foundry which was manufacturing some of the new agricultural machinery. These riots took place in a wave across southern England and became known as "Swing Riots". Several of the ringleaders were arrested and tranported to New South Wales. Despite this unrest, seven of Mary's siblings chose to take their families from Andover and move to the overcrowding, disease and pollution of Spitalfields. Maybe they hoped there might still be the chance of employment in the historic centre of the silk trade in England.

Between 1823 and 1856 two mills operated near New Street in Andover employing up to 90 women. It is possible that Mary, her sister Ann and their mother worked at one of them. 

Henry VIII had hoped to be able to produce silk in England and had many Mulberry trees planted, however the variety which was suitable for silk worms was not suitable to the English climate. Raw silk was imported from India and parts of Europe. The cocoons needed to be unravelled and wound into skeins. Children were often employed to do this as they had smaller, more agile fingers to unknot the thread if required or to re-tie broken filaments. 

The skeins were then placed into bales and taken to the mill to be processed. Here the silk would be cleaned, twisted and wound on to bobbins. Silk throwing is the process where the filament from the bobbins is given its full twist, doubling is when the filaments or threads from three or more bobbins are wound together.  These last two steps can occur more than once. Often the process as a whole was referred to as silk throwing, or as twisting and spinning. 

Some of Mary's brothers were recorded as Silk Throwers, sometimes this referred to the Master, and sometimes to a child.  The role was originally a hand process relying on a turning wheel that twisted four threads while a helper (who would be a child) ran the length of a shade, hooked the threads on stationary pins and ran back to start the process again. The shade, similar to a rope walk, would be between 23 and 32 metres long. Supposing that twelve rolls were made in a day, the child would run about fourteen miles barefoot. 

By Uploaded by User:ClemRutter. 04/2012 - THE PENNY MAGAZINE, VOL XII No. 711. 1843., Public Domain, https://commons.wikimedia.org/w/index.php?curid=18941167




Saturday, 4 August 2018

#52Ancestors, Week 31, Oldest


Oldest what ? or oldest who ?

I thought about “oldest child” but that would be me and didn’t feel right. So instead, I looked to see who was born the longest time ago – the “oldest” person in my tree.

The “actual” oldest person I found that I have added to the tree was Elizabeth Delebere 1338-1428 who is really only in my tree by association. Her husband was Oliver St John 1346-1437. Their grandson Oliver reputedly married Margaret Beauchamp when she was about 14. She later married John Beaufort and then Lionel de Welles. The only child from her second marriage was Margaret Beaufort; the Red Queen (if you are a Philippa Gregory fan) – mother to Henry VII.  Anyway, one of the descendants of the first marriage (to Oliver St John) is a direct ancestor of my mother’s first cousin on her mother’s line. Confused ?

The next eldest people are Christophe Du Prie 1570-1657 and his wife Marie Boutelie 1570-? I am fairly confident that they are my 11xgreat grandparents in my mother’s paternal line. I don’t know too much about them. But I am pretty sure they were Huguenot refugees who left France seeking refuge in Spitalfields, London and becoming part of the silk industry there.

They were from Valenciennes, in the north of France, close to what is now the Belgian border. Valenciennes was known for its wool, fine linens and lace. It was also a religious hotspot and for many years under Spanish rule. The 16th century was a time of turmoil religiously. Protestantism was challenging the Catholic church in Europe and in Britain. Protestants attacked Catholics, and were massacred in retaliation; there were up to EIGHT civil wars between 1562-1598.  Some sources estimate that the Huguenot population in France fell from 2 million to 856, 000 between 1562 and the mid-1660’s.

Christophe and Marie left France in the early 1600s after the Edict of Nantes was issued in 1598. This edict reaffirmed Roman Catholicism as the state religion in France but granted Protestants equality and a degree of religious and political freedom. Although initially enforcement of the Edict alleviated the persecution and pressure to leave France, it became more irregular over time with life becoming so intolerable that many fled the country.

The “strangers” were welcomed to London and permitted to worship by thirteen year old Edward VI (coincidentally a descendant of Margaret Beaufort – above) who as a Protestant himself supported the reformation in Europe and saw the need to provide for the refugees fleeing to London. He granted a Royal Charter in 1550 giving them this freedom. Anyone who knows their English history will know that the pendulum swung back after Edward’s death and the persecution began again in their new homeland under the rule of Mary Tudor, until her sister Elizabeth I assumed the throne.

Christophe and Marie’s first child Daniel was born in Valenciennes in 1598, but their subsequent children all appear to have been born and baptised in London in one of the French Protestant Churches in Spitalfields.

Over time the spelling of their name changed, becoming Dupree by the mid-late 1600’s when their great grandson married. Many of their descendants were still recorded as weavers in the mid 1700’s and still living close to Spitalfields.

Maybe I should try my hand at lacemaking – it could still be in my DNA.